At the beach recently I saw a kid wearing a t-shirt that read, “As long as you’re with the right people, anywhere is heaven.” Amen to that.
So much in life depends upon our perspective. And our perspective is heavily influenced by those around us. So, with the right traveling companions, anywhere is heaven.
Surround yourself with the wrong people – negative, critical, controlling, etc. – and you might find you’ve created your own personal hell.
We have a lot of power to create the life we want, through our thinking and our attitude, and by the relationships we choose.
All this is to say that it’s good to surround yourself with the people who make you feel good, and who help you be at your personal best, regardless of the circumstances you, or they, may be facing.
And when it seems like the wrong people are everywhere you turn, sometimes it’s better to just enjoy your own company.
“Everything I’ve ever let go of has claw marks on it.” – David Foster Wallace
I smile every time I read that quote because I can relate.
Letting go is hard. It’s also a process. A repetitive process.
I no sooner put something down, for just a minute… and I find myself snatching it up again.
And when I do, I cling to it more tightly than before.
Perhaps it’s just an aspect of human nature that we want to cling to things, wishing, however illogically, that they would stay as they are.
Even though we know that it is the nature of things to be always changing.
One of the things that I like about meditation is that it makes it easier to just “be with” things – even things like my difficulty letting go.
It’s a gift to be able to watch things, to watch our stories, and even laugh a little bit, from time to time, at our own craziness.
Because, what we’re trying to achieve isn’t perfection – it’s acceptance.
Things are, after all, already perfect.
I just finished reading Dan Harris’ book, 10% Happier, in which he discusses his experience with meditation and mindfulness. It’s a fun read, which I can easily recommend to anyone who’s ever wondered about meditation, or felt a little skeptical of some of the “new age” players.
He asks the question, “Even if we were handed everything we wanted, would it really make us sustainably happy?” It’s an issue I’ve discussed here before…it’s easy to say yes, at first, that if we got everything we wanted, we would undoubtedly be deliriously happy. But one need only look at some high profile stories of celebrities to see that this is not the case.
Another point discussed in detail is the fantasy that “I’ll be happy when…” which I’ve also written about here. It’s a trick we play on ourselves – happiness is always just around the next bend in the road, after the next major life event. He observes, “The pursuit of happiness becomes the source of our unhappiness.” This is because happiness is an inside job.
Two questions I’ve taken with me from the book that bear some reflection…
First: “Is this useful?” Which we can ask ourselves anytime we find that we are planning, ruminating, projecting, worrying, and the like. In other words, preparations are sometimes required, but to what extent? If we have passed the point of usefulness, it’s time to stop.
Second: “What matters most?” This is particularly helpful anytime we find ourselves worrying about the future. It’s useful for us to be aware of what we really want. We may not find that our life situations tick all the boxes, but when we can identify what’s most important, we can make decisions more easily, and can create a life that satisfies our most deeply held values.
Meditation is a different experience for everyone, and the results can be both subtle and profound at the same time. The beauty is that nothing much is required…only the willingness to inquire within.
“I dread winter because it is the season of comfort.” – Jean Nicholas Arthur Rimbaud
When I first read A Season in Hell, this final poem, and this line in particular, confused me. I had to give an interpretation of it, in French, no less. And at the time, this line stumped me. I had no idea what to make of it.
But I think now I understand.
I’ve been talking with a few different people lately about the idea of being comfortable.
Unfortunately – I’m sure I’ll be very unpopular for saying this – I think comfort and growth are antithetical.
There’s a quote that’s been floating around on Facebook recently that goes something like this: a comfort zone is a beautiful place, but nothing grows there.
Now I’m not advocating the return of hair shirts or anything like that. There’s nothing wrong with being comfortable in this life, per se.
The problem, I think, is when we make being comfortable our highest value: when we’re afraid to be uncomfortable. Or when we avoid it at all costs.
A little discomfort is a good thing. It means you’re trying things that are outside the circle of your comfort zone.
A comfort zone is kind of like a rubber band. You can keep stretching it, and eventually it gets bigger. (On the other hand, if you don’t stretch it at all, it seems to contract.)
If you feel a little uncomfortable it means you’re growing.
Now, of course, it’s a matter of degree. Try doing things that are miles outside your comfort zone, and you’ll be in a world of distress that will provoke massive internal paralysis and resistance (otherwise known as cognitive dissonance).
Stretch the rubber band too far and it breaks or snaps back – ouch.
But keep pushing the boundaries. Little by little. It’s just one way to keep life interesting, and fun, and you never know what you might learn.
“I’m friends with the monster that’s under my bed.” – Rihanna
Maybe it’s a stretch to look for wisdom in pop culture, but I think one is as likely to find it there as anywhere else. So, whether you want to take it from Rihanna and Eminem, or the Buddhists, the message is the same: it’s important to be comfortable with all the parts of yourself.
There a strong tendency in spiritual community to focus on the positive. While that’s not a bad thing in itself, the difficulty arises when we push away the darker aspects of ourselves. Or when we try to avoid dealing with perceived negative emotions, like anger.
Really being at peace with yourself means being able to embrace your own shadows and darker tendencies. To acknowledge them and allow them to co-exist with the other parts of you. Rather than hunt them down and attempt to eradicate them (or cover them over in positive thinking).
What you resist persists. And what you can be with transforms. (So say the Buddhists.)
Sometimes the amount of energy I spend avoiding things is monumental, compared to the amount of energy it would take to face them head on.
What’s tricky about this is that the monsters really do seem, well, bigger and more monstrous than they actually are, when we can’t seem them clearly. They are all the more scary, when they reside in the shadows. But when we shine the light on them, well, that’s when it starts to get interesting.
It’s like a snowball: It’s rolling downhill and as it does, it seems to get bigger and bigger. When it catches up with you, you think it’s going to run you over, and just completely demolish you. But instead it just breaks over you, and dissolves.
“When your demons come, offer them a piece of cake.” – Sara Eckel
“Karma plays the long game.” – Sara Eckel
A lot of times people in spiritual practice become preoccupied by the idea of karma, and misunderstand it to mean that everyone who behaves selfishly will get their comeuppance in some fashion, while all the wronged parties are watching.
Not so with karma. Because the concept of karma assumes reincarnation and a soul’s lessons over lifetimes, it just means that everything comes out in the wash. In other words, no one gets away with anything, ever.
But this simply means that if we don’t learn a lesson the first time it’s presented, it will continue to be presented to us in various forms until we pass the test.
And, if we can’t understand other people’s perspectives, or viewpoints, we may find opportunities to do so firsthand, in the scheme of things.
But karma’s not really a reward-punishment system, in the strictest sense.
Karma’s just part of the process of earth school. Except that unlike conventional schooling, there’s no scheduled timeframe to complete the lessons.
You’re done when you’re done.
In the meantime, you’re just here to learn.
My friends know that nothing enrages me like shoveling snow.
Yes, you read that right. It’s entirely irrational.
Recently I told one of my friends how I had to shovel a snow drift at the end of my driveway. Even though it took only a few minutes, I got so angry, I found myself saying at least a few choice words aloud as I did it. I could feel my whole body tensing in anger. “You have got to be f****** kidding me.”
She told me, “You should write about this in your blog.”
My response? “Why? So people will know how crazy I really am?”
She said, “No one really thinks you ever get angry. I’ve never seen you get angry.”
She’s not the first person to suggest that they’d like to see me get angry.
People routinely tell me that they think I must lead a charm-filled, stress-free life.
I assure you that this is both true and not true.
I choose to believe that my life is the way it is for a reason. That the reason is both me, and not me (in other words, it’s bigger than me). Nothing in my life looks the way I planned it. And yet, it’s both more and less than I expected.
Sometimes we tend to label emotions as good or bad. Anger isn’t a bad emotion. It can be harmful when expressed in certain ways, though.
One of my long-time male friends used to sometimes break furniture when the wrong team won the football game.
I always wanted to ask him, “What are you really angry about?”
He lives alone, so I guess if he’s breaking his own furniture maybe he’s not hurting anything (though I suppose it’s also an expensive habit).
As for me, I feel like an inanimate outlet for anger (like, say, a force of nature), while seemingly childish, is basically harmless. As long as I know what I’m really angry about.
I suppose it’s the adult version of a temper tantrum.
It also proves I’m human. (In case there was any doubt.)
“The problem is not in the wanting; the problem is what happens when you don’t get what you want.” – Ciprian Iancu
Dealing with disappointment is a challenge for many of us. In our culture, we’re trained to think we can get whatever we want, and moreover that we “should” get it. Even that we’re entitled to it. Unfortunately, this type of thinking leaves us blaming ourselves (or looking for someone else to blame) when things in life don’t turn out the way we want.
The reality is that so many things are out of our control.
I recently watched The Best Exotic Marigold Hotel, and this quote stood out to me: “The measure of success is how you deal with disappointments.” There’s a lot of wisdom in that sentence.
So often we think of success in terms of achievement: we get what we want, we’re successful (and conversely, when we don’t get what we want, well, then we’re just a failure).
But looking at life in binary terms like that just doesn’t work.
On some level, yes, it’s good to take charge. To set goals and work diligently to achieve them is admirable. But, if we become so focused on achievement that we fall apart when we fail to achieve a victory according to our own narrow definition, well, that is a problem indeed.
Likewise, if we can only be happy when our lives, and the people in them, conform to our expectations, we may find ourselves drowning in unhappiness.
Sometimes, for reasons beyond our control, we just don’t get what we want, despite our best efforts.
And then what?
How do we cope with the disappointment? Do we allow it to make us bitter? Do we stop trying anything altogether, asking “What’s the use?” while shrugging our shoulders?
Or do we view it as an opportunity to change directions, to refocus? As a new beginning?
In any life, there are going to be disappointments. And bad days. And certainly there will be a “worst” day. But, it doesn’t matter so much what happens on the bad days, or even on the worst day.
What matters most is what you do on the day after. And the day after that.